Kagyu Mönlam is an auspicious gathering that generates immense devotion in its
participants, and amongst its events, none does it more than the Procession of
the Sixteen Arhats, which took place in the morning on the sixth day.
Anticipation began the evening before, with the announcement that Mönlam
Members were to line up to frame the procession, and that all participants
would have the opportunity to make an offering.
the morning, Mönlam participants arrived to find the Pavilion transformed. The
central aisle had become a beautifully elaborate carpet of flowers, leading up
to a giant golden bowl overflowing with piled fruits. Precious seats for the
Sixteen Arhats were laid out on the main stage, where a black pagoda shrine
occupied the centre ground.
transformation was in store. In the short space of time for Sojong vows and the
first morning prayers, a red carpet walkway strewn with orange and yellow
petals had appeared outside. Mönlam Members lining up along it, some still
finishing their breakfast, all with their katas at the ready, quickly filled
the short stretch from Tergar Monastery to the Pavilion.
the sun rising out of the early morning haze, the opening prayers from theProstrations and Offerings
to the Sixteen Elderswere
heard from the Pavilion, and simultaneously the sound of jalings rang out from
Tergar. Victory banners and parasols emerged, signalling the start of the
procession, which slowly came into view. Under each parasol was one of the
Sixteen Arhats in a mask and costume, faithfully represented with the
attributes described in theProstrations
and Offerings to the Sixteen Elders.Each arhat was accompanied by an
attendant, similarly in character, carrying the parasol. Behind the Arhats came
groups of monks with alms bowls. The head of the procession entered the
Pavilion to the sound of music succeeding the prayers inside, their soft
measured steps barely disturbing the carpet of flowers as their solemn progress
neared the stage, where His Holiness Karmapa waited.
self-possessed precision the Sixteen Arhats, their attendants and the
accompanying monks proceeded up onto the stage and fell into position. Closing
the procession, a spectacular golden statue of the Buddha was wheeled in and
placed inside the pagoda shrine, flanked by two more masked and costumed Elders
with ringing staff and bowl, representing the Buddha's main disciples,
Shariputra and Maudgalyayana. The final group of monks escorting the statue and
taking their places on the tiered seats either side of the stage could well be
described as 'innumerable', and must have given Mönlam participants a small
taste of what the Buddha's wanderings with his company of bhikshus over these
very lands may have been like.
Twenty-Branch Monlam prayers resumed, and the stage was made ready for the
offerings. A laden basket was placed at the feet of each of the Sixteen Arhats,
and katas were draped around the giant golden bowl. When the prayers ended, the
Arhats under their parasols and the Elders exited the stage, and their places
were taken by their monk attendants.
last and longest part of the event, which lasted the remainder of the morning
session, began: monks and nuns and lay followers, Tibetan and foreign, came up
with their individual offerings in a long but orderly line which ran the length
of the Pavilion. The mantra changed back and forth fromNamo ShakyamunayetoKarmapa
Khyenno. Bags of fruits, tubs of sweets, cartons of biscuits filled
sack after sack and, most importantly, the generousness of the offerings
swelled the hearts of all those who shared this moment.
Recently the Gyalwang Karmapa went through a medical examination in Germany, his doctor strongly advise him to stop all Dharma propagation activities so that he has more time and space to treat some of the medical conditions that he has. After much consideration, the Gyalwang Karmapa decided to cancel this year’s Asia Dharma Teaching, i.e. the Diamond Sutra Teaching.
When we heard about the Gyalwang Karmapa’s decision to cancel the teaching, our emotions evolved from unspeakable shock to calm contemplation. Eventually, we understand the difficulty and necessity to make such a decision. We will continue to pray that the Diamond Sutra Teaching to be held in future, yet we are unsure when and where the teaching will be held. Therefore, we will begin the refund process for those who had registered for the teaching after we had negotiated with the hotel for refund.
Even though we feel a sense of regret that the Diamond Sutra Teaching cannot be held, yet we understand and …
In 2016, the Centre had lifted restrictions on 17th Gyalwang Karmapa, Ogyen Trinley Dorje, movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
Sujit Nath | News18.com Updated:July 26, 2017, 11:31 PM IST
Kolkata: Sikkim Chief Minister Pawan Chamling on Wednesday urged Prime Minister Narendra Modi to grant permission to 17th Gyalwang Karmapa, Ogyen Trinley Dorje, to visit the state.
Any such visit to the by the Tibetan leader living in exile in India is likely to anger China. This comes at a time when the two countries are engaged in a standoff in Doklam plateau in the Sikkim sector.
In 2016, the Centre had lifted restrictions on Dorje’s movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
“I also invited the Prime Minister to visit Sikkim after the rainy season came to an end this year, which he agreed and promised to make a trip soon,” Chamling told the media after his mee…
གཟའ་འཁོར་འདིའི་ནང་བོད་ཕྱི་ནང་གཉིས་ཀར་ལོ་ཆུང་བྱིས་པ་རེ་རང་སྲེག་བཏང་འདུག །སེམས་ལ་ན་ཟུག་ཆེས་ཆེར་སློང་བའི་གནས་ཚུལ་འདི་དག་རྣ་བར་ཐོས་དུས། བཟོད་ཐབས་བྲལ་ཏེ་སླར་ཡང་གཞིས་བྱེས་བོད་མི་སྤུན་ཟླ་ཡོངས་ལ་འབོད་སྐུལ་ཞིག་ཞུ་འདོད་བྱུང་། This week, two young Tibetan children, one in Tibet and one in India, have burned themselves to death. These events pain me deeply. I could not bear to think of it when I heard the news, and for that reason I want to make a request of my fellow Tibetans at home and abroad.
༢༠༠༩ ལོ་ནས་ད་བར་བོད་ཕྱི་ནང་དུ་བོད་མི་བརྒྱ་ཕྲག་དང་ཕྱེད་ལ་ཉེ་བས་གཅེས་པའི་རང་ལུས་ཞུགས་སུ་ཕུལ་ཏེ་ཚད་མཐོའི་ལས་འགུལ་ཤུགས་ཆེར་སྤེལ་མོད། འོན་ཀྱང་མིག་སྔར་དེ་ལ་ཐོབ་འོས་པའི་སེམས་ཁུར་དང་། ཚེ་སྲོག་ལ་རིན་ཐང་དང་བརྩི་འཇོག །དེ་བཞིན་ཁོང་ཚོས་རང་སྲེག་གཏོང་བའི་རྒྱུ་རྐྱེན་དང་མངོན་འདོད་གང་ཡིན་ལ་དོ་ཁུར་བྱེད་མཁན་རྒྱལ་སྤྱི་དང་རྒྱལ་ཁབ་གང་ཡང་ཕལ་ཆེར་བྱུང་མེད་པའི་ཚོད་ཙམ་རེད། From 2009 to the present, nearly 150 Tibetans within Tibet and abroad have immolated their own precious bodies, maki…
The land of Sikkim, at the border of India and Tibet, was consecrated as a hidden sanctuary for the Buddha's teachings during the present epoch by the second Buddha, the great master Padmasambhava, who blessed it with the vajra wisdom of his body, speech, and mind. Through the infallible power of his aspiration and through our great effort, the monastery Shaydrup Kunkhyap Otong Khyilway Tsuklakhang (the Temple of Pervasive Teaching and Practice Blazing with a Thousand Lights), has been established for the preservation of the precious doctrine of the Buddha, which is the source of all benefit and happiness in existence and tranquility, and for the sake of all beings in the world.
Before the building's foundation was begun, I performed the customary removal of impediments and, using a sand mandala, the ritual of Chakrasamvara, blessing the location so that it is his wisdom mandala. In that and similar ways, the site has been consecrated m…
A group from Palpung Wales, which actually consisted of people from all over UK, traveled to join the His Holiness 17th Karmapa’s first teaching weekend in London, Battersea. It was an absolute privilege to be part of that weekend, in many ways. We received touching and inspiring teachings from His Holiness Karmapa on Geshe Langri Tangpa’s famous “Eight verses of Mind Training,” a key instruction on how to bring the Dharma into daily life. At the same time it was like a gesture of welcoming His Holiness Karmapa’s 17th incarnation to this country for the first time. Meeting with the many Dharma friends and coming together in His Holiness’s mandala was a very heart-warming experience. We were also very fortunate to have a group audience with His Holiness on Saturday afternoon. From original Palpung Wales group it slowly formed into a Palpung United group of about 60 people from Wales, Ireland and Slovenia, and some from Italy as well. It was a great chance, although only…
THE PRACTICE OF DHARMA involves certain possibilities. How these potentials evolve into actual situations for the practitioner, and how much is possible within these situations depends on the capacity of individual beings. It depends upon the level of teachings that one is able to relate to, such as Mahayana or Hinayana. At this particular time in our lives, the practice of the Mahayana teaching is possible. It is absolutely precious and absolutely rare. Our concern for development and our sense of responsibility has placed us in a position to integrate the preciousness and rarity of the Mahayana teaching with our lives. Through it there is the possibility of the experience of no-returning back into Samsara and the experience of ultimate bliss that is self knowing and in which there are no doubts. In the midst of the wanderings of our minds we might sometimes fall into thinking that whether one practices or not, the Dharma will always be available. If you have tha…
TIBETAN DHARMA IS BASED ON Mahayana Buddhism and in Tibet there is a special Mahayana tradition. Centuries ago, Indian Mahasiddhas collected the essence of the Buddha's teachings which were subsequently brought to Tibet. Down to this present day, it is still possible to study these same teachings at an educational institution. In addition, you can actually come to experience the effect of what you have learned and enjoy the fruit of what you have practiced. I have confidence that you all are capable of experiencing this fruition of Buddhahood. The heart of Mahayana teaching is the practice of experiencing bodhicitta, or the enlightened mind. Bodhicitta can be seen from two aspects--the aspiration to benefit oneself and to benefit others--but when you are truly doing the practice then you generate bodhicitta that includes both yourself and all other beings. As you are working in the world or accomplishing some task, if you do it with the intention of benefiting…
The Gyalwang Karmapa graced KTD, his monastery in North America, with a short private visit toward the close of his international tour in July of 2017. Please enjoy the video celebrating this joyful occasion, along with the photos of his arrival, the traditional Tea and Rice Welcome Ceremony, and consecration of the new Stupa Project site.
The Gyalwang Karmapa Consecrates the Eight Auspicious Stupa Project at KTD (July 2017)
Today’s episode comes from the Gyalwang Karmapa’s maiden tour of Canada where he gave teachings all over the country. Many Canadian students had been waiting for years to hear him speak, and so it was a particularly special occasion.
This teaching is on the subject of meditation and how we can use this Buddhist practice to find inner freedom and bring about a more happy and beneficial life. The Karmapa approached the topic from the point of view of his own personal experience, and a wonderful, practical and sometimes humorous occasion unfolded over the course of the hour.
The talk is in Tibetan with an English translation and has been slightly edited for length and audio clarity.
ONE EARLY MORNING [in 1980] His Holiness the Sixteenth Gyalwa Karmapa generously granted an interview to the readers of Densal. What follows is the text of that interview, word for word, as translated by Ngodup Tsering Burkhar. In it, His Holiness touches on many important aspects of spiritual practice, the Kagyu lineage, and life in the world today for the Dharma practitioner. It is a timely and most valuable teaching for Buddhists and non-Buddhists alike.
Densal: This is your third tour to America. Do you have any observations you would like to share about it, and about the growth of the Dharma in the United States? H.H.: The responsibility of the teacher is to always give the teachings. It doesn't matter that only a short time has passed, or a long time has passed; what matters is that the teachings are continuously given. Sometimes it may seem to be more appropriate to teach because most people are at leisure and have a lot of time, and it appears to be a good time to give teach…