Kagyu Mönlam is an auspicious gathering that generates immense devotion in its
participants, and amongst its events, none does it more than the Procession of
the Sixteen Arhats, which took place in the morning on the sixth day.
Anticipation began the evening before, with the announcement that Mönlam
Members were to line up to frame the procession, and that all participants
would have the opportunity to make an offering.
the morning, Mönlam participants arrived to find the Pavilion transformed. The
central aisle had become a beautifully elaborate carpet of flowers, leading up
to a giant golden bowl overflowing with piled fruits. Precious seats for the
Sixteen Arhats were laid out on the main stage, where a black pagoda shrine
occupied the centre ground.
transformation was in store. In the short space of time for Sojong vows and the
first morning prayers, a red carpet walkway strewn with orange and yellow
petals had appeared outside. Mönlam Members lining up along it, some still
finishing their breakfast, all with their katas at the ready, quickly filled
the short stretch from Tergar Monastery to the Pavilion.
the sun rising out of the early morning haze, the opening prayers from theProstrations and Offerings
to the Sixteen Elderswere
heard from the Pavilion, and simultaneously the sound of jalings rang out from
Tergar. Victory banners and parasols emerged, signalling the start of the
procession, which slowly came into view. Under each parasol was one of the
Sixteen Arhats in a mask and costume, faithfully represented with the
attributes described in theProstrations
and Offerings to the Sixteen Elders.Each arhat was accompanied by an
attendant, similarly in character, carrying the parasol. Behind the Arhats came
groups of monks with alms bowls. The head of the procession entered the
Pavilion to the sound of music succeeding the prayers inside, their soft
measured steps barely disturbing the carpet of flowers as their solemn progress
neared the stage, where His Holiness Karmapa waited.
self-possessed precision the Sixteen Arhats, their attendants and the
accompanying monks proceeded up onto the stage and fell into position. Closing
the procession, a spectacular golden statue of the Buddha was wheeled in and
placed inside the pagoda shrine, flanked by two more masked and costumed Elders
with ringing staff and bowl, representing the Buddha's main disciples,
Shariputra and Maudgalyayana. The final group of monks escorting the statue and
taking their places on the tiered seats either side of the stage could well be
described as 'innumerable', and must have given Mönlam participants a small
taste of what the Buddha's wanderings with his company of bhikshus over these
very lands may have been like.
Twenty-Branch Monlam prayers resumed, and the stage was made ready for the
offerings. A laden basket was placed at the feet of each of the Sixteen Arhats,
and katas were draped around the giant golden bowl. When the prayers ended, the
Arhats under their parasols and the Elders exited the stage, and their places
were taken by their monk attendants.
last and longest part of the event, which lasted the remainder of the morning
session, began: monks and nuns and lay followers, Tibetan and foreign, came up
with their individual offerings in a long but orderly line which ran the length
of the Pavilion. The mantra changed back and forth fromNamo ShakyamunayetoKarmapa
Khyenno. Bags of fruits, tubs of sweets, cartons of biscuits filled
sack after sack and, most importantly, the generousness of the offerings
swelled the hearts of all those who shared this moment.
Aldershot, Hampshire, England – Morning, May 27, 2017
Early on this day of the Karmapa’s visit to the Nepali community in Aldershot, the double arch of a luminous rainbow filled the sky. It recalled his first visit to the US when rainbows followed him everywhere on the East Coast. The Karmapa was invited by the Buddhist Community Centre UK to this beautiful area of England, famous for its military garrisons and home to a sizeable population of Gurkha soldiers who have served in the British army. In 2006 they were allowed to live in England and in 2007, the Buddhist Community Centre UK was founded by Mr. Kaji Sherpa. He had the vision of establishing a Buddhist monastery to serve the growing Buddhist Community in this southeast region of the UK.
His daughter explained that about half of the Gurkha population in Nepal is Buddhist, and that her father felt a need for Buddhist guidance in this community, so a committee of Nepalis purchased a social club and completely transformed it into a …
During his first visit to the UK from May 17 to 28, 2017, the Karmapa, a prominent Tibetan Buddhist leader, joined former Archbishop of Canterbury Lord Rowan Williams together with scientists, scholars and cultural figures for a dialogue on the environment hosted by the International Campaign for Tibet and Inspire Dialogue Foundation.
The round table discussion, held on May 24, 2017, was intended to bring together perspectives “between disciplines and generations” as the beginning of an ongoing exchange, according to Lord Williams, Master of Magdalen College and a noted poet and theologian. It involved figures from the arts and sciences, including Jude Kelly, Artistic Director of the Southbank Centre in London; James Thornton, the founding CEO of ClientEarth; Dame Fiona Reynolds, former Director-General of the National Trust; Dr Bhaskar Vira, Director, University of Cambridge Conservation Research Institute; Tracey Seaward, film producer …
His Holiness the 17th Gyalwang Karmapa, Ogyen Trinley Dorje, made his first visit to the United Kingdom this month.
At 31 years old, Ogyen Trinley Dorje is head of the Karma Kagyu lineage of Tibetan Buddhism, a reincarnation lineage that dates back more than 900 years. His Holiness was born in eastern Tibet but fled to India in 2000, where he now resides at the Gyuto Monastery near Dharamshala. He is the only reincarnate Lama to have been recognised by both His Holiness the Dalai Lama and the Chinese communist government.
The Karmapa’s 11-day visit began on May 17 and the first public event was held on May 20 in London’s Battersea Park.
“I would like to express my great delight at this opportunity that has come to pass for me to visit London, the capital of the United Kingdom, for the first time. Especially, I would like to extend my warmest greetings to all you friends who are gathered here. I have been waiting for a long time to visit the United King…
May 29, 2017 - The 17th Karmapa, one of Tibet’s leading Buddhist figures arrived in Toronto yesterday on his first visit to Canada. Known for his concerns about current global issues as well as for his spiritual leadership, the 31-year-old Karmapa will engage in a wide range of religious activities and will speak on environmental and social responsibility at various universities.
During his month long trip to Canada, the Karmapa will travel to Toronto, Montreal, Ottawa, Edmonton, Calgary and Vancouver. In doing so, he is following in the footsteps of his predecessor the 16th Karmapa, who travelled extensively throughout the country and was instrumental in introducing Canadians to Buddhism in the 1970s.
Head of the Karma Kagyu school of Tibetan Buddhism, the Karmapa, Ogyen Trinley Dorje, is the 17th holder of a 900-year old lineage. Born in a nomadic family in eastern Tibet, he made headline news in 2000 with his dramatic escape to India, where he now lives near the Dalai Lama. The 17th …
Worshipped as a living god, will the 17th Karmapa Lama also inherit the Dalai Lama’s imagery of divinity and celebrity? By MARTIN REGG COHNOntario Politics Columnist Tues., May 30, 2017
It is not his destiny to be the next Dalai Lama. For he is already reincarnated as the 17th Karmapa Lama.
Yet he may one day succeed his 81-year-old teacher and protector.
Revered since age 7 as spiritual leader of a 1,000-year-old branch of Tibetan Buddhism, Ogyen Trinley Dorje is making his first trip to Canada this week at the age of 31.
Meeting Ontario politicians Tuesday before sitting down for an interview, the Karmapa padded around Queen’s Park in a pair of brown hiking shoes peeking out from under his simple maroon robes. A picture of youthful wisdom with his direct gaze, towering above other monks at six feet tall, he may yet emerge as the public face of Tibetan Buddhism
Worshipped as a living god and the Buddha of Compassion, will he also inherit the Dalai Lama’s imagery of divinity and celebrity?
This morning the Karmapa traveled to a northwest suburb of London to visit the impressive BAPS Swaminarayan Mandir, the largest Hindu temple in Europe. Marble and limestone have been brought alive by Indian artists, who carved every inch with intricate design. The founder of this Hindu bhakti tradition was guru Swaminarayan (1781-1830), famous for his support of the poor and encouraging women’s education. He was also known for his vegetarianism and opposition to animal sacrifice, positions that the Karmapa also supports.
At the temple, the Karmapa was met by Pujya Yogvivekdas Swami and offered the traditional greeting of a garland of flowers, a tika (the red mark of blessing) and a blessed cord. The Karmapa was then guided through the temple to see an exhibition on understanding Hinduism. Always curious, he asked many question of the guide. He then participated in prayers with the swami and other priests in two of the shrine rooms, both of white m…
May 27, 2017 – Lakeside International Hotel, Frimley Green, England
In the concluding public event of the 17th Karmapa’s first visit to the United Kingdom, nearly 2,000 people gathered at Lakeside International Hotel near Frimley Green in Surrey to receive an Amitayus Long Life empowerment. The Nepalese and Gurkha community turned out in force to welcome the 17th Karmapa and were joined by devotees from the UK, Europe, America, and other countries worldwide. This was the second part of a one-day program organised by the Buddhist Community Centre UK.
Monks from various Kagyu European centres and the Karmapa’s ritual master and attendants had worked hard to prepare the stage for the empowerment. The golden pagoda used during the Chenresik empowerment earlier in the visit now enshrined an image of Amitayus and a smaller image of Guru Rinpoche. To the left of the images, a large bowl contained long-life pills made from roasted barley and butter and to the right four bowls contained long-lif…
Transforming Disturbing Emotions: Dialogue of the Three Major Traditions of Buddhism Date: Thursday, June 1st, 9:30AM – 12:00PM Place: University of Toronto, Convocation Hall (MAP) Video: https://www.youtube.com/watch?v=Gp9TaET_SNw
How to Apply Ancient Wisdom in Modern Times In these two sessions, His Holiness will discuss the basic nature of mind and the methods of obtaining happiness through listening to and contemplating the teachings of the Buddha, and then meditating according to the teachings. Date: Friday, June 2nd, 9:30-11:30AM, 2:00-4:30PM Place:The Enercare Centre, Hall D (MAP) Video: How to Apply Ancient Wisdom in Modern Times 1…
May 31, 2017– In the morning after his arrival, at 9:00AM, Wednesday, May 31, 2017, the 17th Gyalwang Karmapa Ogyen Trinley Dorje arrived at Karma Sonam Dargye Ling– a Tibetan Buddhist centre under the direction of Lama Tenzin Dakpa. This was a visit of great significance, as the centre was first established in 1976 by the venerable Lama Namsel Rinpoche under the request of His Holiness the 16th Karmapa, Rangjung Rigpe Dorje.
Upon arrival, His Holiness was ushered into the main shrine hall and seated on the highest throne, on which he proceeded to receive a body-speech-mind offering from the sangha. The yellow rice and tea ceremony followed in sequence for the welcome ceremony. Shortly after tea was served, the current resident teacher of Karma Sonam Dargye Ling, Lama Tenzin Dakpa, rose to speak.
Lama Tenzin referenced the founder of this centre, Lama Namsel Rinpoche, as one of the first Canadian resident lamas to request for His Holiness the 17th Gyalwang Karmapa to visit Canada. …