welcoming everyone for the second day of the 4th Arya Kshema, the Karmapa
continued with the discussion of the ceremony of the bodhisattva vows from
Gampopa’sOrnament of Precious
Liberation. Having completed the discussion of the tradition of the
profound view, that of Manjushri to Nagarjuna, he elaborated upon the tradition
of vast conduct, the tradition passed down from Maitreya to Asanga and known as
Master Serlingpa’s tradition. The
Karmapa delineated the two parts of this tradition: aspiration of the
bodhicitta vow and engagement of the bodhicitta vow. He focused on the actual
ceremony of the aspiration of bodhicitta and explained that before the aspirant
takes the vow, he or she must contemplate whether they are ready to receive the
vow. The Karmapa explained that the bodhisattva is like a hero, though these
days we see movie stars as being heroes. A bodhisattva is similar to a hero
because a bodhisattva is someone who has tremendous courage. The Karmapa
emphasized that when we talk about rousing the attitude of bodhicitta, it is
not only for ourselves nor is it merely for those close to us. Rather, we need
to be able to hold all sentient beings in our hearts with compassion. The
Karmapa also explained that even though from birth we naturally have
compassion, we are not always able to put it into practice. He gave the
following example: one of the characteristics of a human is that they know how
to speak and how to communicate. However, if small children are isolated in a
place where no one talks with them, they will lose the ability to speak.
Similarly, if we do not use or practice compassion, it will decrease. The
Karmapa added that even the frequent use of the words “loving kindness” and
“compassion” are important. He said that if we live where people use these
words, it creates an imprint within us, and these qualities will grow stronger. He
also reflected on the experiences we have as children and the impressions they
create. For instance, when parents tell children that they need to have
compassion for all sentient beings, and teach them to care for even the
smallest creatures, children will not feel the need to harm other sentient
beings. However, if children grow up in an environment where harming sentient
beings is condoned, they will not understand that like themselves, all beings
have experiences of pain and suffering. Then, they begin to think that it is
acceptable to harm others. The
Karmapa concluded his discussion on aspirational bodhicitta and noted that in
order for the aspirant to have a conceptual understanding, he or she is taught
the three types of bodhisattva discipline, which include the discipline of
refraining from not acting, the action of gathering virtuous qualities, and the
discipline of benefiting sentient beings. The Karmapa elaborated on the vow of
engaged bodhicitta and concluded the teaching in the tradition of Master
Karmapa also considered the import of the bodhisattva vow. He said that, “The
reason why there are so many precepts for being a bodhisattva is that the
bodhisattva vow is a promise. Usually when we make a promise, it is something
that we keep for this life, and the pratimoksha vows (the vows of individual
liberation) are indeed kept for the period of one lifetime. But the bodhisattva
vow is not like that. When we take the bodhisattva vow, we make the promise to
keep the bodhisattva vow from now until we reach enlightenment. We promise and
commit to doing this, and for this reason there are many different obstacles or
adversities that we need to protect ourselves from or many different abilities
or ways to help people that we need to train in. And, so in order for our
promise to work out well, we need to protect ourselves from adverse conditions
and impediments. And on the other hand, we need to do as much as we can to
gather all the virtue that is an aid to the vow. This is naturally true for any
kind of vow.” “So
primarily, if we are able to keep this promise clearly in our minds,” the Karmapa
concluded, “then I don’t think there is any difficulty to keeping all the
precepts. But if the promise is not stable and if we are not able to keep it
lucid and crystal clear in our mind, then it will seem like all the precepts
are bothersome and difficult, and we will think that it is too hard to keep all
the precepts. I think this is a sign that we do not have a clear understanding
in our minds of what a bodhisattva needs to do.” With this caution, the Karmapa
drew to a close the first part of the morning’s teachings on theOrnament of Precious Liberation.
Karmapa Rinpoche, the head of Karma Kagyu school of Tibetan Buddhism who is often regarded by international media as the third-highest Tibetan lama, said he will return to Tibet and "share the happiness and misery" with Tibetans when the situation allows him to be beneficial to them.
After 17-plus years in exile, Karmapa said publicly for first time that he had left a written message behind when he escaped for India in late 1999.
"In it, I wrote I have made many failed efforts to be able to go to abroad. Now, having no other option, I am doing this way as a final solution. However, in the future if I could be beneficial to Tibet, the Land of Snow, I will return soon.' That's what I wrote," he said Sunday, speaking in Tibetan to about 4,000 Tibetans and devotees in Toronto. He had previously said that Chinese authorities turned down his requests to travel to India before his escape.
When the then-14-year-old Karmapa met with the Dalai Lama in Dhar…
At 11 am on Friday 26th May 2017, His Holiness the 17th Karmapa Ogyen Trinley Dorje was received by His Royal Highness the Prince of Wales at his country home of Highgrove (pictured). Their conversation covered issues of mutual concern, such as global climate change. His Holiness gifted His Royal Highness a copy of his new book ‘Interconnected: Embracing Life in Our Global Society’. The meeting was followed by a tour of the grounds & gardens.
Following the historic meeting His Holiness traversed the beautiful English countryside, stopping in Chippenham, Avebury & Stonehenge.
In 2016, the Centre had lifted restrictions on 17th Gyalwang Karmapa, Ogyen Trinley Dorje, movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
Sujit Nath | News18.com Updated:July 26, 2017, 11:31 PM IST
Kolkata: Sikkim Chief Minister Pawan Chamling on Wednesday urged Prime Minister Narendra Modi to grant permission to 17th Gyalwang Karmapa, Ogyen Trinley Dorje, to visit the state.
Any such visit to the by the Tibetan leader living in exile in India is likely to anger China. This comes at a time when the two countries are engaged in a standoff in Doklam plateau in the Sikkim sector.
In 2016, the Centre had lifted restrictions on Dorje’s movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
“I also invited the Prime Minister to visit Sikkim after the rainy season came to an end this year, which he agreed and promised to make a trip soon,” Chamling told the media after his mee…
First the Gyalwang Karmapa spoke a few words related to the birthday of HH the Dalai Lama:
We Tibetans consider the birthday of HH the Dalai Lama to be extremely important. We are most fortunate that he lights our way like a blazing torch as we pass through these dark and difficult times. His birthday, therefore, is an important occasion for us. Born in the Land of Snow, His Holiness is the protector and refuge for all the Tibetan people. This enormous good fortune brings delight to all of us and also gives us great courage.
However we might celebrate his birthday, we can recall his life story and his worldwide activity to benefit others.
In relation to any advice he might give us, it is essential that we consider how we can assist him and implement his counsel in its true sense. Not only has His Holiness devoted himself to improving our material welfare externally, he has also encouraged the growth of our spiritual welfare internally. In response, from our…
Recently the Gyalwang Karmapa went through a medical examination in Germany, his doctor strongly advise him to stop all Dharma propagation activities so that he has more time and space to treat some of the medical conditions that he has. After much consideration, the Gyalwang Karmapa decided to cancel this year’s Asia Dharma Teaching, i.e. the Diamond Sutra Teaching.
When we heard about the Gyalwang Karmapa’s decision to cancel the teaching, our emotions evolved from unspeakable shock to calm contemplation. Eventually, we understand the difficulty and necessity to make such a decision. We will continue to pray that the Diamond Sutra Teaching to be held in future, yet we are unsure when and where the teaching will be held. Therefore, we will begin the refund process for those who had registered for the teaching after we had negotiated with the hotel for refund.
Even though we feel a sense of regret that the Diamond Sutra Teaching cannot be held, yet we understand and …
THE PRACTICE OF DHARMA involves certain possibilities. How these potentials evolve into actual situations for the practitioner, and how much is possible within these situations depends on the capacity of individual beings. It depends upon the level of teachings that one is able to relate to, such as Mahayana or Hinayana. At this particular time in our lives, the practice of the Mahayana teaching is possible. It is absolutely precious and absolutely rare. Our concern for development and our sense of responsibility has placed us in a position to integrate the preciousness and rarity of the Mahayana teaching with our lives. Through it there is the possibility of the experience of no-returning back into Samsara and the experience of ultimate bliss that is self knowing and in which there are no doubts. In the midst of the wanderings of our minds we might sometimes fall into thinking that whether one practices or not, the Dharma will always be available. If you have tha…
WHY YOU SHOULD CARE Because apathy can become an epidemic.
The 17th Karmapa of Tibet, Ogyen Trinley Dorje, has been called the future “shepherd of the Tibetan people,” a Buddhist leader-in-waiting who will one day replace the Dalai Lama as the most important crimson-clad chieftain for many Tibetans. Though his claim to the throne of the Karma Kagyu lineage has been contested, most Tibetans — and even the Chinese government — agree that Ogyen Trinley Dorje is the real deal. Last month, the Karmapa was in the U.K. for his first-ever visit as he released a new book, Interconnected: Embracing Life in Our Global Society. OZY sat down with the 31-year-old philosopher monk to discuss his book and the roots of suffering, Chinese politics and why some leaders might need to have their heads examined. This interview has been condensed and edited.
THE OPPOSITE OF EMPATHY IS APATHY. THERE IS A TREND IN ENCOURAGING PEOPLE TO ONLY THINK OF THEIR OWN GOOD AND NOT TO WORRY ABOUT T…
TIBETAN DHARMA IS BASED ON Mahayana Buddhism and in Tibet there is a special Mahayana tradition. Centuries ago, Indian Mahasiddhas collected the essence of the Buddha's teachings which were subsequently brought to Tibet. Down to this present day, it is still possible to study these same teachings at an educational institution. In addition, you can actually come to experience the effect of what you have learned and enjoy the fruit of what you have practiced. I have confidence that you all are capable of experiencing this fruition of Buddhahood. The heart of Mahayana teaching is the practice of experiencing bodhicitta, or the enlightened mind. Bodhicitta can be seen from two aspects--the aspiration to benefit oneself and to benefit others--but when you are truly doing the practice then you generate bodhicitta that includes both yourself and all other beings. As you are working in the world or accomplishing some task, if you do it with the intention of benefiting…
Union Minister of State for Home Affairs, Kiren Rijiju visited Phodong Monastery in North Sikkim on Wednesday where he was given a grand welcome by the monks. Rijiju expressed his happiness on the opportunity of visiting such a holy monastery of Sikkim. The Minister offered khada and lit the butter lamps at the monastery for the well being of all sentient beings.
While addressing a large gathering of monks, local public and students at the monastery, he informed that recently restrictions on the travel of the Karmapa to any place apart from Sikkim were lifted by the Government of India. His Holiness had earlier visited Arunachal Pradesh and the people of the state accorded a grand reception to him thus showing their faith in him. He said that the lifting of the restrictions on the 17th Gyalwa Karmapa in visiting Sikkim is currently under process and meetings are being held to resolve various issues. He was tirelessly pursuing the matter in his Ministry, owing t…
The 17th Karmapa, Tibetan religious leader Ogyen Trinley Dorje, was in Parkdale Wednesday, May 31, to consecrate the newly relocated Karma Sonam Dargye Ling temple. It was the first time the 32-year-old protege of the Dalai Lama has visited Canada.
His inaugural visit to his temple was a pretty big deal, and local Tibetans observed all manner of traditional practices and rituals to mark this auspicious occasion. On the morning of his arrival, the space inside and around the temple was a colourful blur of bodies, dresses and flags.
Police officers, volunteers, temple staff and devotees gathered outside, some as early as 6 am, to await the Karmapa’s appearance, scheduled for 9:30 am.
The diverse crowd included Charlotte, 73, who’d driven from Peterb…