The Historic Revival of Full Ordination for Tibetan Buddhist Nuns
Monastery, Bodh Gaya, Bihar, India
many preparations are underway for the Getsulma (novice) ordination to be held
during this 4th Arya Kshema Winter Dharma Gathering. The Karmapa plans to hold
the ordination on the auspicious full moon day of Chötrul Duchen, the historic
day that marks fifteen days after Losar and commemorates the time when the
Buddha performed a different miracle each day to instill devotion. As the
Karmapa mentioned during the first day of the Arya Kshema, this year initiates
the historic path to the process of full ordination, which will occur in stages
over several years. This is a well-thought process that grants nuns the
opportunity to practice the authentic vinaya path. They will take the Getsulma
vows in the tradition of a strictly observant tradition of Mahayana Vinaya
nuns, thus garnering respect for their sangha and demonstrating their life-long
commitment to their vows. Since there is no lineage for fully ordained nuns in
the Tibetan tradition under the Mulasarvastivada vinaya, the Karmapa has
collaborated with the nuns from Nan Ling nunnery in Taiwan who follow the
Mahayana tradition under the Dharmagupta vinaya. These nuns practice the
strictest form of the vinaya attending to vows such as not eating after noon
and not traveling alone.
preparation for the ordination, nuns from Nan Ling nunnery including the
Khenmo, who gives the vinaya, and the Lopon, who teaches the vinaya, have been
teaching nineteen Tibetan nuns from six different nunneries the vinaya and the
proper rituals for the ceremony. The day prior to the ordination ceremony, the
nuns will participate in a confession ceremony, repenting to remove any
obstacles in the path. Both this process of purification and the ritual
ceremony itself are crucial aspects of generating the Getstulma vow. As
described by one of the nuns, since these vows are part of the form skandha,
the nuns who take these vows are like vessel, and there is a form that comes
into this vessel the moment the nun receives the ordination. Due to this, there
is significant effort and considerable planning and preparation to ensure that
the nuns receive the vow exactly.
do so, there have been many democratic procedures in place. The Khenmo cannot
simply give the ordination. First, she makes a request to the Gelongma sangha
to give the ordination from the Gelongma sangha. If this Gelongma sangha agrees
that the Khenmo give an ordination, she then tells the Gelongma sangha about
the nuns to whom she will give the Getsulma ordination. The Gelongma sangha,
therefore, has to prove that these nuns qualify to receive the vow and the nuns
themselves must demonstrate their willingness and preparedness to take the vow.
of the nuns taking these vows have been practicing nuns for thirty years or
more, but when they take this vow, the are committing to studying from the
beginning as if they are nuns from day one. This means they are learning
everything from how to bow and how to walk. The Karmapa has confidence in the
abilities of the nuns and he knows that they are capable of committing to
practicing the strictest form of the vinaya. By doing this, the nuns will
generate respect for the sangha. It also demonstrates both the sanctity of the
vow and commitment of these nuns for benefitting future generations of nuns.
After holding these Getsulma vows for more than one year, they will take the
Gelopma vows. Following the time period of two winters or two summers, the nuns
who are requesting, taking, and observing these Getsulma vows will be able to
take the full Gelongma vows in three or so years with the requisite ten
Mulasarvastivada monks and the ten Dharmagupta nuns.
nineteen nuns’ efforts and commitments to their vow are vital for continuing
the transmission of this lineage within the Tibetan tradition. The care exerted
in the preparation and ceremony, and the years of in-depth research into the
history of ordination for nuns, both inside and outside Tibet, reflect the
Karmapa’s courageous commitment to gather support and respect for the nuns and
create the conditions for reinstating full ordination within the Tibetan
Aldershot, Hampshire, England – Morning, May 27, 2017
Early on this day of the Karmapa’s visit to the Nepali community in Aldershot, the double arch of a luminous rainbow filled the sky. It recalled his first visit to the US when rainbows followed him everywhere on the East Coast. The Karmapa was invited by the Buddhist Community Centre UK to this beautiful area of England, famous for its military garrisons and home to a sizeable population of Gurkha soldiers who have served in the British army. In 2006 they were allowed to live in England and in 2007, the Buddhist Community Centre UK was founded by Mr. Kaji Sherpa. He had the vision of establishing a Buddhist monastery to serve the growing Buddhist Community in this southeast region of the UK.
His daughter explained that about half of the Gurkha population in Nepal is Buddhist, and that her father felt a need for Buddhist guidance in this community, so a committee of Nepalis purchased a social club and completely transformed it into a …
During his first visit to the UK from May 17 to 28, 2017, the Karmapa, a prominent Tibetan Buddhist leader, joined former Archbishop of Canterbury Lord Rowan Williams together with scientists, scholars and cultural figures for a dialogue on the environment hosted by the International Campaign for Tibet and Inspire Dialogue Foundation.
The round table discussion, held on May 24, 2017, was intended to bring together perspectives “between disciplines and generations” as the beginning of an ongoing exchange, according to Lord Williams, Master of Magdalen College and a noted poet and theologian. It involved figures from the arts and sciences, including Jude Kelly, Artistic Director of the Southbank Centre in London; James Thornton, the founding CEO of ClientEarth; Dame Fiona Reynolds, former Director-General of the National Trust; Dr Bhaskar Vira, Director, University of Cambridge Conservation Research Institute; Tracey Seaward, film producer …
His Holiness the 17th Gyalwang Karmapa, Ogyen Trinley Dorje, made his first visit to the United Kingdom this month.
At 31 years old, Ogyen Trinley Dorje is head of the Karma Kagyu lineage of Tibetan Buddhism, a reincarnation lineage that dates back more than 900 years. His Holiness was born in eastern Tibet but fled to India in 2000, where he now resides at the Gyuto Monastery near Dharamshala. He is the only reincarnate Lama to have been recognised by both His Holiness the Dalai Lama and the Chinese communist government.
The Karmapa’s 11-day visit began on May 17 and the first public event was held on May 20 in London’s Battersea Park.
“I would like to express my great delight at this opportunity that has come to pass for me to visit London, the capital of the United Kingdom, for the first time. Especially, I would like to extend my warmest greetings to all you friends who are gathered here. I have been waiting for a long time to visit the United King…
May 29, 2017 - The 17th Karmapa, one of Tibet’s leading Buddhist figures arrived in Toronto yesterday on his first visit to Canada. Known for his concerns about current global issues as well as for his spiritual leadership, the 31-year-old Karmapa will engage in a wide range of religious activities and will speak on environmental and social responsibility at various universities.
During his month long trip to Canada, the Karmapa will travel to Toronto, Montreal, Ottawa, Edmonton, Calgary and Vancouver. In doing so, he is following in the footsteps of his predecessor the 16th Karmapa, who travelled extensively throughout the country and was instrumental in introducing Canadians to Buddhism in the 1970s.
Head of the Karma Kagyu school of Tibetan Buddhism, the Karmapa, Ogyen Trinley Dorje, is the 17th holder of a 900-year old lineage. Born in a nomadic family in eastern Tibet, he made headline news in 2000 with his dramatic escape to India, where he now lives near the Dalai Lama. The 17th …
This morning the Karmapa traveled to a northwest suburb of London to visit the impressive BAPS Swaminarayan Mandir, the largest Hindu temple in Europe. Marble and limestone have been brought alive by Indian artists, who carved every inch with intricate design. The founder of this Hindu bhakti tradition was guru Swaminarayan (1781-1830), famous for his support of the poor and encouraging women’s education. He was also known for his vegetarianism and opposition to animal sacrifice, positions that the Karmapa also supports.
At the temple, the Karmapa was met by Pujya Yogvivekdas Swami and offered the traditional greeting of a garland of flowers, a tika (the red mark of blessing) and a blessed cord. The Karmapa was then guided through the temple to see an exhibition on understanding Hinduism. Always curious, he asked many question of the guide. He then participated in prayers with the swami and other priests in two of the shrine rooms, both of white m…
Worshipped as a living god, will the 17th Karmapa Lama also inherit the Dalai Lama’s imagery of divinity and celebrity? By MARTIN REGG COHNOntario Politics Columnist Tues., May 30, 2017
It is not his destiny to be the next Dalai Lama. For he is already reincarnated as the 17th Karmapa Lama.
Yet he may one day succeed his 81-year-old teacher and protector.
Revered since age 7 as spiritual leader of a 1,000-year-old branch of Tibetan Buddhism, Ogyen Trinley Dorje is making his first trip to Canada this week at the age of 31.
Meeting Ontario politicians Tuesday before sitting down for an interview, the Karmapa padded around Queen’s Park in a pair of brown hiking shoes peeking out from under his simple maroon robes. A picture of youthful wisdom with his direct gaze, towering above other monks at six feet tall, he may yet emerge as the public face of Tibetan Buddhism
Worshipped as a living god and the Buddha of Compassion, will he also inherit the Dalai Lama’s imagery of divinity and celebrity?
May 27, 2017 – Lakeside International Hotel, Frimley Green, England
In the concluding public event of the 17th Karmapa’s first visit to the United Kingdom, nearly 2,000 people gathered at Lakeside International Hotel near Frimley Green in Surrey to receive an Amitayus Long Life empowerment. The Nepalese and Gurkha community turned out in force to welcome the 17th Karmapa and were joined by devotees from the UK, Europe, America, and other countries worldwide. This was the second part of a one-day program organised by the Buddhist Community Centre UK.
Monks from various Kagyu European centres and the Karmapa’s ritual master and attendants had worked hard to prepare the stage for the empowerment. The golden pagoda used during the Chenresik empowerment earlier in the visit now enshrined an image of Amitayus and a smaller image of Guru Rinpoche. To the left of the images, a large bowl contained long-life pills made from roasted barley and butter and to the right four bowls contained long-lif…
Transforming Disturbing Emotions: Dialogue of the Three Major Traditions of Buddhism Date: Thursday, June 1st, 9:30AM – 12:00PM Place: University of Toronto, Convocation Hall (MAP) Video: https://www.youtube.com/watch?v=Gp9TaET_SNw
How to Apply Ancient Wisdom in Modern Times In these two sessions, His Holiness will discuss the basic nature of mind and the methods of obtaining happiness through listening to and contemplating the teachings of the Buddha, and then meditating according to the teachings. Date: Friday, June 2nd, 9:30-11:30AM, 2:00-4:30PM Place:The Enercare Centre, Hall D (MAP) Video: How to Apply Ancient Wisdom in Modern Times 1…
May 31, 2017– In the morning after his arrival, at 9:00AM, Wednesday, May 31, 2017, the 17th Gyalwang Karmapa Ogyen Trinley Dorje arrived at Karma Sonam Dargye Ling– a Tibetan Buddhist centre under the direction of Lama Tenzin Dakpa. This was a visit of great significance, as the centre was first established in 1976 by the venerable Lama Namsel Rinpoche under the request of His Holiness the 16th Karmapa, Rangjung Rigpe Dorje.
Upon arrival, His Holiness was ushered into the main shrine hall and seated on the highest throne, on which he proceeded to receive a body-speech-mind offering from the sangha. The yellow rice and tea ceremony followed in sequence for the welcome ceremony. Shortly after tea was served, the current resident teacher of Karma Sonam Dargye Ling, Lama Tenzin Dakpa, rose to speak.
Lama Tenzin referenced the founder of this centre, Lama Namsel Rinpoche, as one of the first Canadian resident lamas to request for His Holiness the 17th Gyalwang Karmapa to visit Canada. …